04 June 2008

The Eucharist is a public devotion that has nothing esoteric or exclusive about it.
- Homily, 22 May 2008
The Eucharist is a school of charity and solidarity. The one who is nourished on the Bread of Christ cannot remain indifferent before the one who, even in our day, is deprived of daily bread.

- Angelus Address, 25 May 2008

Be united but not closed. Be humble but not fearful. Be simple but non ingenuous. Be thoughtful but not complicated. Enter into dialogue with all, but be yourselves.

- Address to Youth, 18 May 2008

[T]he truer a friend of Jesus we are, the better able we are to open our hearts to others so that they too may become truly young and have a great future before them.

- Address to Youth, 18 May 2008
To find love with Christ, to truly find him as the companion of our lives, we must first of all be acquainted with him.

- Address to Youth, 18 May 2008
The life of the soul is the encounter with him, the actual Face of God; it is silent, persevering prayer, it is sacramental life, it is the Gospel meditated upon, it is spiritual guidance, it is cordial membership in the Church, in your Ecclesial Communities.

- Address to Youth, 18 May 2008
It is the spiritual life that I am asking you to cultivate, dear friends.

- Address to Youth, 18 May 2008
Being young implies being good and generous and once again true goodness is Jesus himself, that Jesus whom you know or whom your heart is seeking: he is the Friend who never betrays, faithful to the point of giving his life on the Cross. Surrender to his love!

- Address to Youth, 18 May 2008
But we must all remain young in heart! It is beautiful to be young and today everyone wants to be young, to stay young, and they disguise themselves as young, even if the time of youth has passed, visibly passed. And I wonder - I have thought about it - why is it beautiful to be young? What is the reason for the dream of eternal youth? It seems to me that there are two crucial elements: youth still has the whole future before it. Everything is in the future, a time of hope. The future is full of promises. To be sincere, we must say that for many people the future is also dark, full of threats.

- Address to Youth, 18 May 2008
Dear young people, dare to dedicate your life to courageous choices, not alone of course, but with the Lord!

- Homily, 17 May 2008
Following Christ always requires the courage to go against the tide. However, it is worth it: this is the way to real personal fulfilment and hence to true happiness.

- Homily, 17 May 2008
Every person is known and loved, wanted and guided by him [the Lord].

Not only has permitting recourse to the termination of pregnancy not solved the problems that afflict many women and a fair number of families, but it has also made another wound in our society, unfortunately, already burdened by deep suffering.

If the practice of sexuality becomes a drug that seeks to enslave one's partner to one's own desires and interests, without respecting the cycle of the beloved, then what must be defended is no longer solely the true concept of love but in the first place the dignity of the person.

What was true yesterday is true also today.

- Address to the International Congress Celebrating Humanae Vitae, 10 May 2008

Life is always a precious gift; every time we witness its beginnings we see the power of the creative action of God who trusts man and thus calls him to build the future with the strength of hope.

If faith is alive, Christian culture can never become "obsolete" but on the contrary will remain alive and present. And if faith is alive, today too we can respond to the imperative that is ceaselessly repeated in the Psalms: "O Sing to the Lord a new song" (Ps 98[97]: 1).

- General Audience, 21 May 2008
Culture, the whole of our great Christian culture, is born from this contact of the heart with the Truth who is Love. Nor, if faith stays alive, will this cultural inheritance die; rather, it will remain alive and present.

- General Audience, 21 May 2008
Faith is love and therefore creates poetry and music. Faith is joy, therefore it creates beauty.

- General Audience, 21 May 2008
Democracy and the rule of law are not nurtured by materialism, individualism and moral relativism but by integrity and mutual confidence, especially when sustained by committed and selfless leaders who are willing to offer their service to their fellow citizens for the building up of the common good.

No nation today is free from the influence of globalization with its benefits and its challenges. This phenomenon facilitates trade opportunities, access to information and the communication of values. Unfortunately, it can also promote superficial lifestyles and attitudes that undermine healthy customs based on moral truth and virtue.

The rosary, when it is not a mechanical repetition of traditional formulas, is a biblical meditation that permits us to reflect on the events of the Lord's life in the company of the Blessed Virgin, treasuring them, as she did, in our heart.

- Address at the End of the Marian Month, 31 May 2008

01 May 2008

Photo: REUTERS/Tony Gentile (VATICAN)
Worship Christ the Lord in your hearts: cultivate a personal relationship of love with him, your first and greatest love, one and totalizing, in which to live, purify, illumine and sanctify all your other relationships.

- Homily, 27 April 2008
The imposition of hands visually expresses the specific manner of this meeting: the Church, impersonated by the Bishop standing with extended hands, prays to the Holy Spirit to consecrate the candidate: the deacon, on his knees, receives the imposition of hands and entrusts himself to this mediation. Altogether these gestures are important but the invisible spiritual movement that they express is infinitely more important, a movement clearly evoked by the sacred silence that envelops everything, internal and external.

- Homily, 27 April 2008
It is a matter of only a few seconds, a very short time, but full of an extraordinary spiritual intensity.

- Homily, 27 April 2008
In order to be collaborators in the joy of others, in a world that is often sad and negative, the fire of the Gospel must burn within you and the joy of the Lord dwell in you. Only then will you be able to be messengers and multipliers of this joy, bringing it to all, especially to those who are sorrowful and disheartened.

- Homily, 27 April 2008
What can be greater, more exciting, than cooperating in spreading the Word of life in the world, than communicating the living water of the Holy Spirit? To proclaim and to witness joy: this is the central core of your mission, dear deacons who will soon become priests.

- Homily, 27 April 2008
In seeing the darkness that today threatens their lives, youth can find in the saints the light that dissipate it: the light of Christ, hope for all men.

- General Audience, 30 April 2008

10 April 2008

God thirsts for our faith and wants us to find the source of our authentic happiness in him.

- Homily, 24 February 2008
In order to recognize God, we must give up the pride that dazzles us, that wants to drive us away from God as though God were our rival. To encounter God it is necessary to be able to see with the heart. We must learn to see with a child's heart, with a youthful heart not hampered by prejudices or blinded by interests. Thus, it is in the lowly who have such free and open hearts and recognize Jesus, that the Church sees her own image, the image of believers of all ages.

- Homily, 16 March 2008
God who created heaven and earth gave himself a name, made himself invocable; indeed, he made himself almost tangible to human beings. No place can contain him, yet for this very reason he gave himself a place and a name so that he, the true God, might be personally venerated as God in our midst.

- Homily, 16 March 2008

09 April 2008

The locality of Emmaus has not been identified with certainty. There are various hypotheses and this one is not without an evocativeness of its own for it allows us to think that Emmaus actually represents every place: the road that leads there is the road every Christian, every person, takes. The Risen Jesus makes himself our travelling companion as we go on our way, to rekindle the warmth of faith and hope in our hearts and to break the bread of eternal life.

- Regina Coeli Address, 6 April 2008
Humanity's temptation is always to want to be totally autonomous, to follow its own will alone and to maintain that only in this way will we be free; that only thanks to a similarly unlimited freedom would man be completely man. But this is precisely how we pit ourselves against the truth.

- Homily, 20 March 2008
...when we continually encounter the sacred it risks becoming habitual for us. In this way, reverential fear is extinguished. Conditioned by all our habits we no longer perceive the great, new and surprising fact that he himself is present, speaks to us, gives himself to us. We must ceaselessly struggle against this becoming accustomed to the extraordinary reality, against the indifference of the heart, always recognizing our insufficiency anew and the grace that there is in the fact that he consigned himself into our hands. To serve means to draw near, but above all it also means obedience.

- Homily, 20 March 2008
If the liturgy is the central duty of the priest, this also means that prayer must be a primary reality, to be learned ever anew and ever more deeply at the school of Christ and of the Saints of all the ages.

- Homily, 20 March 2008
We must learn to increasingly understand the sacred liturgy in all its essence, to develop a living familiarity with it, so that it becomes the soul of our daily life.

- Homily, 20 March 2008
There are therefore two duties that define the essence of the priestly ministry: in the first place, "to stand in his [the Lord's] presence".

- Homily, 20 March 2008
We have to recognize that we sin, even in our new identity as baptized persons. We need confession in the form it has taken in the Sacrament of Reconciliation. In it the Lord washes our dirty feet ever anew and we can be seated at table with him.

- Homily, 20 March 2008
Christianity is not a type of moralism, simply a system of ethics. It does not originate in our action, our moral capacity. Christianity is first and foremost a gift: God gives himself to us - he does not give something, but himself. And this does not only happen at the beginning, at the moment of our conversion. He constantly remains the One who gives. He continually offers us his gifts. He always precedes us.

- Homily, 20 March 2008
On the Cross, in giving himself, he is as it were fused and transformed into a new way of being, in which he is now always with the Father and contemporaneously with humankind. He transforms the Cross, the act of killing, into an act of giving, of love to the end.

- Homily, 20 March 2008

03 April 2008


[T]he Easter Candle is lit from the new fire as a symbol of Christ who rises again in glory.

- General Audience, 19 March 2008
To better the world, make an effort above all to change yourselves through an intense sacramental life, especially through approaching the sacrament of penance, and participating assiduously in the celebration of the Eucharist.

- General Audience, 19 March 2008
To be friends of Christ, and to give testimony of him wherever we are, demands, furthermore, the strength to go against the grain, remembering the words of the Lord: You are in the world but not of the world (cf. John 15:19).

- General Audience, 19 March 2008
The Christian knows that there is an inseparable link between the truth, ethics and responsibility. Every authentic cultural expression contributes to form the conscience and encourage the person to better himself with the end of bettering society. In this way one feels responsible before the truth, at the service of which one must put one's own personal liberty.

- General Audience, 19 March 2008
Today, the world needs priests, consecrated men and women and Christian married couples. To respond to your vocation through one of these ways, be generous, help yourselves by having recourse to the Sacrament of Confession and the practice of spiritual direction on your journey as consistent Christians. Seek in particular to sincerely open your heart to the Lord Jesus, to offer him your unconditional "yes".

- Homily, 13 March 2008
The Holy Spirit does not change the external but rather the internal situations of life.

- Homily, 13 March 2008
It is necessary to present to these young men the fascination of the Consecrated Life, the radicalism of following Christ, obedient, poor and chaste, the primacy of God and of the Spirit, fraternal life in community and total dedication to the mission. Young men are sensitive to suggestions of demanding commitment but need witnesses and guides who can accompany them in the discovery and acceptance of this gift.

1 March 2008
Young people harbour a deep desire for a full life, for genuine love, for constructive freedom; but unfortunately, their expectations are often betrayed and come to nothing. It is indispensable to help the young to make the most of their inner resources, such as dynamism and positive aspirations; to put before them proposals that are rich in humanity and Gospel values; to urge them to integrate themselves into society as an active part of it through work and participation and commitment to the common good.

When one renounces everything to follow the Lord, when one gives to him all that one holds dearest, facing every sacrifice, one should not be surprised to become, as happened for the Divine Master, a "sign of contradiction", because the way a consecrated person thinks and acts often ends by clashing with the logic of the world. Actually, this is a cause of comfort since it testifies that the lifestyle of a consecrated person is an alternative to contemporary culture and that he can play a role in it which, in a certain way, is prophetic.

1 March 2008

02 April 2008

We must turn ever anew towards him who is the Way, the Truth and the Life. We must be converted ever anew, turning with our whole life towards the Lord. And ever anew we must withdraw our hearts from the force of gravity, which pulls them down, and inwardly we must raise them high: in truth and love.

- Homily, 23 March 2008
Darkness, at times, can seem comfortable. I can hide, and spend my life asleep. Yet we are not called to darkness, but to light.

- Homily, 23 March 2008
In Baptism he takes us, as it were, by the hand, he leads us along the path that passes through the Red Sea of this life and introduces us to everlasting life, the true and upright life. Let us grasp his hand firmly! Whatever may happen, whatever may befall us, let us not lose hold of his hand! Let us walk along the path that leads to life.

- Homily, 23 March 2008
Believers – the baptized – are never truly cut off from one another.

- Homily, 23 March 2008
This is the reality of Baptism: he, the Risen One, comes; he comes to you and joins his life with yours, drawing you into the open fire of his love. You become one, one with him, and thus one among yourselves.

- Homily, 23 March 2008
In Baptism, the Lord enters your life through the door of your heart. We no longer stand alongside or in opposition to one another.

- Homily, 23 March 2008
[L]et us direct our gaze today toward Christ. Let us pause to contemplate his Cross. The Cross is the source of immortal life, the school of justice and peace, the universal patrimony of pardon and mercy. It is permanent proof of an oblative and infinite love that brought God to become man, vulnerable like us, even to dying crucified.

Is it possible to remain indifferent before the death of God?

If with humble trust we draw near to him, we encounter in his gaze the response to the deepest longings of our heart: to know God and to establish with him a living relationship in an authentic communion of love, which can fill our lives, our interpersonal and social relations with that same love.

- Urbi et orbi Address, Easter 2008
In his glorious wounds we recognize the indestructible signs of the infinite mercy of the God...

- Urbi et orbi Address, Easter 2008
Fixing the gaze of our spirit on the glorious wounds of his transfigured body, we can understand the meaning and value of suffering, we can tend the many wounds that continue to disfigure humanity in our own day.

- Urbi et orbi Address, Easter 2008
It is only by walking with the Lord, by abandoning myself to his openness in the communion of the Church and not by living for myself - either for a happy earthly life or even only for personal bliss - but by making myself an instrument of his peace that I live well and learn this courage in the face of today's ever new and serious, sometimes almost impossible, challenges.

This is true Christian obedience, which is freedom: not as I want, with my own plan of life for myself, but in putting myself at his disposal so that he will make use of me. And in placing myself in his hands I am free. But it is a great leap that is never made once and for all.

A condition for the world to attain perfection, for it to be open to Heaven, is that the Gospel be proclaimed to all.

But this most necessary dimension of dialogue, that is, respect for the other, tolerance, cooperation, does not exclude the other dimension: the fact that the Gospel is a great gift, the gift of great love, of great truth, which we cannot only keep to ourselves alone. We must offer it to others, realizing that God gives them the necessary freedom and light to find the truth.

...creating spaces of silence even without images in order to reopen our hearts to the true image and the true word.

In my opinion, the Season of Lent could also be the time for a fast of words and images. We need a little silence, we need room where we are not constantly bombarded by images.

The Sacrament of Penance gives us the opportunity to be renewed through and through with God's power - ego te absolvo -, which is possible because Christ took these sins, this guilt, upon himself. I think there is a great need of this especially today. We can be healed. Souls that are wounded and ill, as everyone knows by experience, not only need advice but true renewal, which can only come from God's power, from the power of Crucified Love.

Every priest, of course, also continues to be a deacon and must always be aware of this dimension, for the Lord himself became our minister, our deacon.

23 March 2008

It is not sin which is at the heart of the sacramental celebration but rather God's mercy, which is infinitely greater than any guilt of ours.

Those who trust in themselves and in their own merits are, as it were, blinded by their ego and their heart is hardened in sin. Those, on the other hand, who recognize that they are weak and sinful entrust themselves to God and obtain from him grace and forgiveness.

No believer should die in loneliness and neglect.

When, at the moment of death, the relationship with God is fully realized in the encounter with "him who does not die, who is Life itself and Love itself, then we are in life; then we "live'" (Spe Salvi, n. 27).

The Lord of life is present beside the sick person as the One who lives and gives life, the One who said: "I came that they may have life, and have it abundantly" (Jn 10:10).

The earthly experience concludes with death, but through death full and definitive life beyond time unfolds for each one of us.

The further the human being distances himself from God, the more closely God pursues him with his merciful love.

- Homily, 24 February 2008
Faith is born from the encounter with Jesus, recognized and accepted as the definitive Revealer and Saviour in whom God's Face is revealed.

- Homily, 24 February 2008
If there is a physical thirst for water that is indispensable for life on this earth, there is also a spiritual thirst in man that God alone can satisfy.

- Homily, 24 February 2008
Every believer is in danger of practising a false religiosity, of not seeking in God the answer to the most intimate expectations of the heart but on the contrary, treating God as though he were at the service of our desires and projects.

- Homily, 24 February 2008

16 March 2008

The Church thus urgently needs people with a deep and sound faith, a well-grounded culture and genuine human and social sensitivity, of Religious and priests who dedicate their lives to being on these very frontiers to bear witness and to help people understand that on the contrary there is profound harmony between faith and reason, between the Gospel spirit, the thirst for justice and initiatives for peace.

It is not oceans or immense distances that challenge the heralds of the Gospel but the boundaries resulting from an erroneous or superficial vision of God and man that stand between faith and human knowledge, faith and modern science, faith and the commitment to justice.


I wondered if Pope Benedict XVI might ever carry a different pastoral staff. No I wonder if he'll keep using this one of if he'll keep switching them now and again. I might be tempted to switch them around, just to keep people guessing.

[photo source]

15 March 2008

Christ's heart is divine-human: in him God and man meet perfectly, without separation and without confusion. He is the image, or rather, the incarnation of God who is love, mercy, paternal and maternal tenderness, of God who is Life.

- Angelus Address, 9 March 2008
[B]odily death is a sleep from which God can awaken us at any moment.

- Angelus Address, 9 March 2008

18 February 2008

One cannot contemplate Mary without being attracted by Christ and one cannot look at Christ without immediately perceiving the presence of Mary.

Mary is a model of total self-abandonment to God's will.

[I]f the Lord's voice is to be heard, an atmosphere of silence is essential.

- Homily, 1 February 2008
Indeed, even though it may seem that the priest's life does not attract most people's interest, it is in fact the most interesting and necessary adventure for the world, the adventure of showing, of making present, the fullness of life to which we all aspire. It is a very demanding adventure; and it could not be otherwise since the priest is called to imitate Jesus, who "came not to be served but to serve, and to give his life as a ransom for many" (Mt 20: 28).

- Homily, 1 February 2008

11 February 2008

God does not abandon us...his love comes to us where we are, with our misery and our weakness, to offer us a new possibility of goodness.

10 February 2008

In giving alms, we offer something material, a sign of the greater gift that we can impart to others through the announcement and witness of Christ, in whose name is found true life.

In gratuitously offering himself, the Christian bears witness that it is love and not material richness that determines the laws of his existence. Love, then, gives almsgiving its value; it inspires various forms of giving, according to the possibilities and conditions of each person.

Almsgiving teaches us the generosity of love.

By drawing close to others through almsgiving, we draw close to God; it can become an instrument for authentic conversion and reconciliation with Him and our brothers.

There is little use in giving one’s personal goods to others if it leads to a heart puffed up in vainglory: for this reason, the one, who knows that God “sees in secret” and in secret will reward, does not seek human recognition for works of mercy.

Almsgiving, according to the Gospel, is not mere philanthropy: rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave His entire self for us.

If, in accomplishing a good deed, we do not have as our goal God’s glory and the real well being of our brothers and sisters, looking rather for a return of personal interest or simply of applause, we place ourselves outside of the Gospel vision.

The disciple is to be concerned with God’s greater glory.

[W]e are not owners but rather administrators of the goods we possess: these, then, are not to be considered as our exclusive possession, but means through which the Lord calls each one of us to act as a steward of His providence for our neighbor.

Almsgiving helps us to overcome this constant temptation, teaching us to respond to our neighbor’s needs and to share with others whatever we possess through divine goodness.