Stay with us, Lord, keep us company, even though we have not always recognized you. Stay with us, because all around us the shadows are deepening, and you are the Light; discouragement is eating its way into our hearts: make them burn with the certainty of Easter. We are tired of the journey, but you comfort us in the breaking of bread, so that we are able to proclaim to our brothers and sisters that you have truly risen and have entrusted us with the mission of being witnesses of your resurrection.
Stay with us, Lord, when mists of doubt, weariness or difficulty rise up around our Catholic faith; you are Truth itself, you are the one who reveals the Father to us: enlighten our minds with your word, and help us to experience the beauty of believing in you.
Remain in our families, enlighten them in their doubts, sustain them in their difficulties, console them in their sufferings and in their daily labours, when around them shadows build up which threaten their unity and their natural identity. You are Life itself: remain in our homes, so that they may continue to be nests where human life is generously born, where life is welcomed, loved and respected from conception to natural death.
Remain, Lord, with those in our societies who are most vulnerable; remain with the poor and the lowly, with indigenous peoples and Afro-Americans, who have not always found space and support to express the richness of their culture and the wisdom of their identity. Remain, Lord, with our children and with our young people, who are the hope and the treasure of our Continent, protect them from so many snares that attack their innocence and their legitimate hopes. O Good Shepherd, remain with our elderly and with our sick. Strengthen them all in faith, so that they may be your disciples and missionaries!
18 July 2007
Young people are not afraid of sacrifice, but of a meaningless life. They are sensitive to Christ’s call inviting them to follow him. They can respond to that call as priests, as consecrated men and women, or as fathers and mothers of families, totally dedicated to serving their brothers and sisters with all their time and capacity for dedication: with their whole lives. Young people must treat life as a continual discovery, never allowing themselves to be ensnared by current fashions or mentalities, but proceeding with a profound curiosity over the meaning of life and the mystery of God, the Creator and Father, and his Son, our Redeemer, within the human family. They must also commit themselves to a constant renewal of the world in the light of the Gospel.
13 May 2007
The family was and is the school of faith, the training-ground for human and civil values, the hearth in which human life is born and is generously and responsibly welcomed.
Christians should be aware that they are not following a character from past history, but the living Christ, present in the today and the now of their lives. He is the living one who walks alongside us, revealing to us the meaning of events, of suffering and death, of rejoicing and feasting, entering our homes and remaining there, feeding us with the bread that gives life. For this reason Sunday Mass must be the centre of Christian life.
13 May 2007
If we do not know God in and with Christ, all of reality is transformed into an indecipherable enigma; there is no way, and without a way, there is neither life nor truth.
13 May 2007
Only those who recognize God know reality and are able to respond to it adequately and in a truly human manner.
To be disciples and missionaries of Jesus Christ and to seek life “in him” presupposes being deeply rooted in him.
Authentic cultures are not closed in upon themselves, nor are they set in stone at a particular point in history, but they are open, or better still, they are seeking an encounter with other cultures, hoping to reach universality through encounter and dialogue with other ways of life and with elements that can lead to a new synthesis, in which the diversity of expressions is always respected as well as the diversity of their particular cultural embodiment.
13 May 2007
It is evident that in the end he [Tertullian] lacks simplicity, the humility to belong to the Church, to accept his weaknesses, to be tolerant of others and with himself. When you evaluate your thoughts in terms of your greatness, in the end it is your greatness that is lost. The essential characteristic of a great theologian is the humility to stay with the Church, to accept her and one's own faults, because only God is holy. We, on the other hand, are always in need of forgiveness.
-Wednesday Audience Address, 30 May 2007