15 February 2009

Life is not just a succession of events or experiences: it is a search for the true, the good and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. We must not allow ourselves to be deceived by those who see us merely as consumers in a market of undifferentiated possibilities, where choice itself becomes the good, novelty usurps beauty, and subjective experience displaces truth.

Jesus suffers and dies on the cross for love. When we consider this, we see that it is in this way that he gave meaning to our suffering, a meaning that many men and women of every age understood and made their own, experiencing profound serenity even in th bitterness of difficult physical and moral trials.

- Angelus Address, 1 February 2009
Freely chosen detachment from the pleasure of food and other material goods helps the disciple of Christ to control the appetites of nature, weakened by original sin, whose negative effects impact the entire human person.

Voluntary fasting enables us to grow in the spirit of the Good Samaritan, who bends low and goes to the help of his suffering brother (cf. Encyclical Deus caritas est, 15). By freely embracing an act of self-denial for the sake of another, we make a statement that our brother or sister in need is not a stranger.

Through fasting and praying, we allow Him to come and satisfy the deepest hunger that we experience in the depths of our being: the hunger and thirst for God.

The true fast is thus directed to eating the “true food,” which is to do the Father’s will (cf. Jn 4,34). If, therefore, Adam disobeyed the Lord’s command “of the tree of the knowledge of good and evil you shall not eat,” the believer, through fasting, intends to submit himself humbly to God, trusting in His goodness and mercy.

True fasting, as the divine Master repeats elsewhere, is rather to do the will of the Heavenly Father, who “sees in secret, and will reward you” (Mt 6,18).

Since we all are weighed down by sin and its consequences, fasting is proposed to us as an instrument to restore friendship with God.

Scripture is read correctly by putting oneself in dialogue with the Holy Spirit, to take from it light "for teaching, for refutation, for correction, and for training in righteousness.

- Wednesday Audience Address, 28 January 2009