Every crisis, in fact - nature teaches us this - is a passage that leads to a new stage of life.

- Address to Retrouvaille International, 26 September 2008

[T]each the faith of the Church in its integrity, with courage and the conviction of those who live by it and for it, never ceasing to proclaim the moral values of the Catholic Doctrine explicity, which refer to the family, sexuality and life, that are sometimes the subject of debate in the political and cultural context and in the means of social communication.

- Address to the Bishops of Uruguay, 26 September 2008

By its very nature, the Gospel urges people of faith to offer themselves in loving service to their brothers and sisters without distinction and without counting the cost (cf. Luke 10:25-37). Love is the outward manifestation of the faith that sustains the community of believers and empowers them to be signs of hope for the world.

- Address to the New Ambassador of the Czech Republic,

27 September 2008

Only Christ is the true hope of man; only entrusting the human heart to Him can it open up to love that overcomes hate.

- Homily, 9 October 2008

It is precisely this generous path that was taken by those who we are venerating today as Saints. In Baptism they received the wedding garment of divine grace, they kept it clean and purified it and made it radiant during their life through the Sacraments. They are now taking part in the wedding feast in Heaven. The banquet of the Eucharist is an anticipation of the final feast in Heaven, to which the Lord invites us every day and in which we must take part, clothed in the wedding garment of his grace. Should it happen that we soil or even tear this garment with sin, God's goodness does not reject or abandon us to our destiny but rather offers us, with the Sacrament of Reconciliation, the possibility of restoring the wedding garment to the pristine state required for the feast.

- Homily, 12 October 2008

This is what happened in the Paschal Mystery: The power of evil was defeated by the omnipotence of God's love.

- Homily, 12 October 2008

Only with the heart is one able to truly know a person.

- General Audience, 8 October 2008

Christianity is not a new philosophy or a new morality. We are only Christians if we encounter Christ.

- General Audience, 3 September 2008

In the ancient Church Baptism was also called "illumination", because this Sacrament gives light; it truly makes one see.

- General Audience, 3 September 2008

The average reader may be tempted to linger too long on certain details, such as the light in the sky, falling to the ground, the voice that called him, his new condition of blindness, his healing like scales falling from his eyes and the fast that he made. But all these details refer to the heart of the event: the Risen Christ appears as a brilliant light and speaks to Saul, transforms his thinking and his entire life. The dazzling radiance of the Risen Christ blinds him; thus what was his inner reality is also outwardly apparent, his blindness to the truth, to the light that is Christ. And then his definitive "yes" to Christ in Baptism restores his sight and makes him really see.

- General Audience, 3 September 2008

The altar of the sacrifice becomes in a certain way the meeting point between Heaven and earth; the centre, we might say, of the One Church that is heavenly yet at the same time a pilgrim on this earth where, amidst the persecutions of the world and the consolations of God, disciples of the Lord proclaim his Passion and his death until he comes in glory (cf. Lumen Gentium, n. 8).

- Homily, 21 September 2008

Jesus makes himself truly present in the Eucharistic Mystery, which is renewed on every altar. His is a dynamic presence that takes hold of us to make us his, to liken us to him. He attracts us with the force of his love, bringing us out of ourselves to be united with him, making us one with him.

The Real Presence of Christ makes each one of us his "house" and all together we form his Church, the spiritual building of which St Peter speaks.

- Homily, 21 September 2008

Actually, being called is already the first reward: to be able to work in the Lord's vineyard, to put oneself at his service, to collaborate in his work, is in itself a priceless recompense that repays every effort. Yet only those who love the Lord and his Kingdom understand this: those who instead work only for the pay will never realize the value of this inestimable treasure.

- Angelus Address, 21 September 2008

The family home is where children learn the essential values of responsibility and harmonious coexistence. It is here too that prejudices are either born or broken. Every parent threfore has the grave duty to instill in their cildren, through example, respect for the dignity that marks every person irrespective of ethnicity, religion or social grouping.

- Address to the New Ambassador of Bosnia and Herzegovina,

18 September 2008

When we contemplate the sacred host, his glorious transfigured and risen Body, we contemplate what we shall contemplate in eternity, where we shall discover that the whole world has been carried by its Creator during every second of its history. Each time we consume him, but also each time we contemplate him, we proclaim him until he comes again, “donec veniat”. That is why we receive him with infinite respect.

- Homily at Eucharistic Adoration, 15 September 2008

Let yourself be embraced by him! Gaze no longer upon your own wounds, gaze upon his. Do not look upon what still separates you from him and from others; look upon the infinite distance that he has abolished by taking your flesh, by mounting the Cross which men had prepared for him, and by letting himself be put to death so as to show you his love. In his wounds, he takes hold of you; in his wounds, he hides you. Do not refuse his Love!”

- Homily at Eucharistic Adoration, 15 September 2008

In order to heal us, he does not remain outside the suffering that is experienced; he eases it by coming to dwell within the one stricken by illness, to bear it and live it with him. Christ’s presence comes to break the isolation which pain induces. Man no longer bears his burden alone: as a suffering member of Christ, he is conformed to Christ in his self-offering to the Father, and he participates, in him, in the coming to birth of the new creation.

Without the Lord’s help, the yoke of sickness and suffering weighs down on us cruelly. By receiving the sacrament of the sick, we seek to carry no other yoke that that of Christ, strengthened through his promise to us that his yoke will be easy to carry and his burden light (cf. Mt 11:30).

- Homily at Mass with the Sick, 15 September 2008

For each individual, suffering is always something alien. It can never be tamed. That is why it is hard to bear, and harder still – as certain great witnesses of Christ’s holiness have done – to welcome it as a significant element in our vocation, or to accept, as Bernadette expressed it, to “suffer everything in silence in order to please Jesus”.

- Homily at Mass with the Sick, 15 September 2008

Christ imparts his salvation by means of the sacraments, and especially in the case of those suffering from sickness or disability, by means of the grace of the sacrament of the sick.

- Homily at Mass with the Sick, 15 September 2008

Mary shares, as if by anticipation, with us, her future children, the joy that dwells in her heart, so that it can become ours. Every time we recite the Magnificat, we become witnesses of her smile.

- Homily at Mass with the Sick, 15 September 2008